Abstract :
This paper explores Jibanananda Das’s landmark poem "Akashlina" (first
published in 1940) through the framework of Existential-Imagism. By tracing
the shifting identity of the poem’s female muse, Suranjana, the analysis
demonstrates how she undergoes an architectural transformation from a
physical presence to a cosmic and elemental abstraction, dissolving into soil,
grass, wind, and sky. The discussion systematically maps the five central
symbols that animate the poem (Suranjana, the young man, the poet-speaker,
the vertical layers of the sky, and grass) while engaging with existentialist,
psychoanalytic, and mythological frameworks. Furthermore, the paper
provides a comparative study of Jibanananda's aesthetics alongside Western
literary figures, contrasting his melancholic nature imagery with the pastoral
romanticism of William Wordsworth and Walt Whitman, his empty voids with
the French Symbolist tradition of Charles Baudelaire, Stéphane Mallarmé, and
Arthur Rimbaud, and his radical cosmic fragmentation with the urban
alienation of T. S. Eliot. Ultimately, the essay frames "Akashlina" as a
foundational text of world-modernity that portrays human disenfranchisement
without traditional religious or cultural resolution.
Keywords: Jibanananda Das, Akashlina, Existential-Imagism, French
Symbolism, T. S. Eliot
Jibanananda’s ‘Akashlina’: The Transformation of Suranjana, the Forest of Symbols, and World-Modernity - Professor Dr. Mostofa Sarwar
Sep 12, 2026